<?xml version="1.0" encoding="utf-8" standalone="yes"?><rss version="2.0" xmlns:atom="http://www.w3.org/2005/Atom" xmlns:content="http://purl.org/rss/1.0/modules/content/"><channel><title>In Those Days There Was No King on Peter Ellinger</title><link>https://peter-ellinger-blog.com/dialogues/no-king/</link><description>Recent content in In Those Days There Was No King on Peter Ellinger</description><generator>Hugo -- 0.163.3</generator><language>en-us</language><lastBuildDate>Thu, 25 Jun 2026 16:22:03 +0800</lastBuildDate><atom:link href="https://peter-ellinger-blog.com/dialogues/no-king/index.xml" rel="self" type="application/rss+xml"/><item><title>Part 1: Foundations and Questions</title><link>https://peter-ellinger-blog.com/dialogues/no-king/part-1/</link><pubDate>Thu, 25 Jun 2026 16:04:36 +0800</pubDate><guid>https://peter-ellinger-blog.com/dialogues/no-king/part-1/</guid><description>&lt;p&gt;As so often before, the concluding chapters of Judges puzzled me. Chapters 13 – 16 recount the Samson cycle; chapters 17 – 18 describe the migration of the tribe of Dan; and chapters 19 – 21 culminate in the grim story of the concubine of Gibeah and the ensuing civil war within Israel. But what did they wish to convey?&lt;/p&gt;
&lt;p&gt;Before long, I wondered whether to contact Theophil to obtain his counsel. In the past, his manner – measured, observant, and sparing in speech – reflected discipline rather than detachment. I concluded that he would – once again – be a strong counterparty.&lt;/p&gt;</description></item><item><title>Part 2: The Pattern and the Message of Judges</title><link>https://peter-ellinger-blog.com/dialogues/no-king/part-2/</link><pubDate>Thu, 25 Jun 2026 16:09:33 +0800</pubDate><guid>https://peter-ellinger-blog.com/dialogues/no-king/part-2/</guid><description>&lt;h3 id="declaration-of-message-and-pattern"&gt;Declaration of Message and Pattern&lt;/h3&gt;
&lt;p&gt;“With the groundwork now laid,” I began, “we can turn to the Book of Judges itself. Its message and pattern are already indicated in the opening verses of Chapter 2.”&lt;/p&gt;
&lt;p&gt;“Actually, why not in chapter 1?” asked Theophil.&lt;/p&gt;
&lt;p&gt;“Chapter 1 and verses 6 – 10 of chapter 2 are an extension of Joshua,” I replied. “They are a bridge. Chapter 2 as a whole conveys the message. An angel of Jehova reminds Israel: ‘I caused you to go out of Egypt … and I will never break my covenant with you’ [Jud. 2:1]. Yet the people are also warned that they must not worship other deities.”&lt;/p&gt;</description></item><item><title>Part 3: From Deliverance to Disorder: The Samson Saga</title><link>https://peter-ellinger-blog.com/dialogues/no-king/part-3/</link><pubDate>Thu, 25 Jun 2026 16:14:54 +0800</pubDate><guid>https://peter-ellinger-blog.com/dialogues/no-king/part-3/</guid><description>&lt;h3 id="announcement-and-calling"&gt;Announcement and Calling&lt;/h3&gt;
&lt;p&gt;“The Samson sage is rather lengthy, Maestro,” I started. “The narrative opens not with a collective cry for help, but with a divine intervention directed at a single household. The angel appears to Manoah’s wife and foretells the birth of a child who ‘shall begin to save Israel from the hand of the Philistines.’ The initiative lies entirely with Jehova; the people themselves are passive.”&lt;/p&gt;
&lt;p&gt;“A significant shift,” he observed. “In the earlier cycles, distress leads to supplication, and supplication to deliverance. Here, the chain is broken at its very first link.”&lt;/p&gt;</description></item><item><title>Part 4: The Braekdown of Cult and Identity</title><link>https://peter-ellinger-blog.com/dialogues/no-king/part-4/</link><pubDate>Thu, 25 Jun 2026 16:18:11 +0800</pubDate><guid>https://peter-ellinger-blog.com/dialogues/no-king/part-4/</guid><description>&lt;p&gt;“We may now proceed to the closing chapters of Judges,” I started. “It soon becomes apparent that we are entering different terrain.”&lt;/p&gt;
&lt;p&gt;Theophil inclined his head slightly. “Indeed, Peter’le. The pattern you have traced begins to dissolve. What follows is no longer cyclical, but centrifugal.”&lt;/p&gt;
&lt;p&gt;“Centrifugal?” I asked.&lt;/p&gt;
&lt;p&gt;“Yes. Instead of returning to equilibrium, the forces at work now drive the elements of society apart. The narratives that follow do not describe deliverance, but disintegration.”&lt;/p&gt;</description></item><item><title>Part 5: Outrage and Civil War</title><link>https://peter-ellinger-blog.com/dialogues/no-king/part-5/</link><pubDate>Thu, 25 Jun 2026 16:20:23 +0800</pubDate><guid>https://peter-ellinger-blog.com/dialogues/no-king/part-5/</guid><description>&lt;h3 id="the-breakdown-of-order-the-concubine-of-gibeah"&gt;The Breakdown of Order: The Concubine of Gibeah&lt;/h3&gt;
&lt;p&gt;“Having considered Gideon, Abimelech, Samson and the migration of Dan,” I resumed, “we now approach the closing chapters of Judges.”&lt;/p&gt;
&lt;p&gt;Theophil inclined his head. “You are referring to the account of the Levite and his concubine?”&lt;/p&gt;
&lt;p&gt;“Precisely, Maestro. In chapters 19 to 21, we are confronted with unrestrained violence, moral disintegration, and the absence of any stabilising force.”&lt;/p&gt;
&lt;p&gt;“And how does the story begin?” he asked.&lt;/p&gt;</description></item><item><title>Part 6: Judges as a Corridor</title><link>https://peter-ellinger-blog.com/dialogues/no-king/part-6/</link><pubDate>Thu, 25 Jun 2026 16:22:03 +0800</pubDate><guid>https://peter-ellinger-blog.com/dialogues/no-king/part-6/</guid><description>From Origins to Kingship</description></item></channel></rss>